《列位祖师》履历
1. 《本空祖师》 - 《赖仁章》简介
《本空祖师》 – 赖仁章，生于公元1857 年 七月 二十七日，为人纯静端笃，自幼便立下了出尘大志。儿时，患了<猪婆癞>恶疾，常无因暈倒，家人带之四处寻医就访，都不得痊瘉。他少年时，听信痴人所言，染上鸦片烟，以为可以治好病疾。不料弄巧反拙，不但没把病治好，反而搞坏了身子健康。
正当廿四岁时，他跑上了《修觉山》道坛，求廖祖师帮他解瘾治病。治疗初期，十分煎熬，痛不欲生。数月后，经过廖祖师的细心疗理，和他本身的毅力，终于脱胎换骨，全新出现。过后，赖祖师甘愿留在坛内为祖师服役，并正式被收为徒，学参《空中大道》。若干年后，成为《真空教》的传道首领之一，被后世人誊为《本空祖师》。
2. 《原空祖师》 - 《凌邦璧》简介
《原空祖师》 - 凌邦璧，生于公元1849 年 十二月 二十日，为人聪明正直，交遊广阔，见闻识广。少年时，因一时胡涂贪玩，染上大烟，以至不可自拨。正当三十二岁时，上《修觉山》寻师诫瘾，遇上了廖祖师。经过本教的跪拜方式和静坐，稍出几天就把烟瘾成功的戒脱了！
由于他对世事也经过了许多起伏，所以便即立志修道，欲证本来的真元自我！最初时期，他义务替廖祖师做长工，专负责坛里的饮食起居；三年后，才正式被收为徒，得到祖师的亲传，后被誉为《原空祖师》。
3. 《受空祖师》 - 《张声见》简介
《受空祖师》 - 张声见，生于公元1852 年 十月 十一日，为人慷慨好义，不拘小节，视钱财如土。只因不慎，吸烟当玩后成瘾。正当二十九岁时，立志戒烟，道听途说《修觉山》道坛里出真人，道赫十方。之后，他步行几百门哩路，到此山上拜师。
自从张祖师戒烟成功后，他亦有求道之心。廖祖师便令他和赖、凌二人同住一室；白天一起工作，晚间一起参经悟道。后来，他也被正式收为徒，修道有成，被后世誉为《受空祖师》。
这三人在若干年后，就是《真空教》的主要传道首领。本教能日后发扬光大，传到南洋来，全归功于这三位祖师！
当时，廖祖师未昇空前，常曰：”吾门之有三子，猶如天之有日月星也。”
4. 《音空慈母》 - 《蓝菊音》简介
《音空慈母》- 蓝菊音，生于公元1859年九月二十五日，实为赖仁章之发妻。《真空教》辑录内无有太多关于蓝祖师的记载，只知道她似乎身体稍弱，两次记载都是与其病发事故有关。
有一次，赖祖师自贛县回到寻邬黄畲山，有人匆忙告知其妻病重于寝。赖祖师一众人即刻回到家中，设坛悟道，让其妻参道拜之。后来，蓝祖师愿意受道，在家修行。每日当天跪拜，乘空坐悟，兼诵空道经典，病痛自然消除。
之后的数年间，蓝祖师的个人修行不详。公元1914年，蓝祖师由外回到黄畲山居住，至当年 十二月 二十八日晚病卒，享年55岁。
越年正月 二十六日，各方教友至蓝祖师墓前奔丧。许多师友们商及她生平勤修内果，又熟悉经典，一直为乡里女教友办师事，于是尊称为《音空慈母》。这也无疑广布《真空教》内男女平权之明徵。
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5. 《廖恒心》教长
《廖恒心》教长，出生于公元1907年，乃江西省寻乌县桂岭乡黄畲山人氏，是《真空祖师》之侄孙。他生平为人宽宏大量、守清尚朴。他自幼立壮志弘扬《空道》，开化世人。公元1931年，廖教长拜谢祖山，出至香港再南下马来亚联邦。隔年，来到马国居銮定居并落脚安身。即得《苏文龙》和林义及其他道友赞助，从此落地生根于此处，开化《真空教》并阐扬《空道》教义，让当地许多人沾得空恩，造福大众。
廖教长生平持守正见，无偏无私，尽力献身教务服务大众，从来不辞辛苦。在他生平期间，得到不少道友的支持和爱戴。公元1966年，他发起组织《星马真空教总会》，获得政府批准。此后，他被众道友推举为《真空教总会》教务院教长。
之后，廖教长也在马来亚联邦成家立室，取钟氏为妻，后育有5男3女，续承香火。廖教长对本教后期发展，可说是鞠躬尽瘁，全力以赴。其家道兴隆，也可说得上是空中降幅，福慧双收。其妻钟氏，性情慈和端淑，除相夫教子自外，亦全职打理道堂事务，坚心办道，直至归空。
6. 《显传》老师 - 《林玉璋》简介
《显传》老师之俗名《林玉璋》，字华文。《显传》乃其道号，他生于公元1875年九月二十二日，乃福建永春州人氏。少年时博学多才，品行纯良，被友人误导患上烟瘾。后到福州《福金山道堂》戒烟成功，立志求道出世，拜在主持人《王雾》、《孙保》、《蒋烈高》三人门下为入室弟子。
《显传》老师志向于传道和救同胞出苦海，背负《空中威灵》四字挂图，遍足于国内大江南北开坛宣化《空道》，功不可没。公元1912年，林老师首先率领弟子下南洋开发《真空教》，为本教立下日后之万里基础，其功德极为辉煌！
公元1916年，林老师把《空道》首先带入当时马来亚联邦（即星、马两洲）。于此二处地方设坛传教，镇住了不少邪魔恶煞，造福了许多华人同胞。后来，他又一路南下，把本教宣扬入印尼，可说是《真空教》的开路先锋份子，也是本教之大功臣。
7. 《灵霄》老师 - 《黄达忠》简介
《灵霄》老师之俗名《黄达忠》。《灵霄》乃其道号，出生于公元1886年八月十八日，乃江西省雩都县人氏。幼时沉默寡言，立大志向道进修，少年十二岁就入道，投入《刘明锡》老师门下能人《曾良愧》学道，为二师极为欣赏，携上祖山修炼十余载，又得本空、原空祖师真传。
公元1926年，黄老师奉祖命开化南邦，即出南洋来到星、马两地设坛宣教，不辞辛苦来回奔波两地，立下极大无畏功劳！后于公元1931年，他于新加坡创立《天灵道堂》，位于加东区。之后在1947年搬迁于漳宜路上段，改名为《天灵总道堂》，替当时许多信徒戒烟初病成功。接着，黄老师又命其弟子到泰国和马国中部，设下许多本教道堂。
黄老师于公元1950年十月十八日，逍遥归空。当时弟子门生上千，开设道堂60余间。他生前尽心尽力为本教行事办道，清风亮节，坚守五皈四考，将道堂所化得多余财物，皆报本祖山。其功德无量、道果千古，空道精神值得本教弟子永世悼念与学习。
8. 《醒光》老师 - 《徐如侃》简介
《醒光》老师之俗名《徐如侃》。《醒光》乃其道号，出生年份日期不详，乃广东省蕉岭县人氏。少年时博学渊远，出生书香世家，只因有一回遇上卦命者，批其寿命不过五十，另徐老师忧心仲仲。自此挑起宿世深厚道缘，投入福建丁州《有缘山道堂》，拜在《李庆隆》老师门下学道，后又上祖山得本空、原空二祖真传，证得空道真谛。
公元1905年间，徐老师奉祖命，飘扬出海下南洋传道，来至印尼《苏门答腊》地方。当时，徐老师向华人同胞宣化《空道》，教导念经、放花求福及除病。后来，许多道友皆得感应而来，教众日益盛旺。
徐老师在外开化之际，年届50。有一次回祖山，碰巧又遇同一名卦命者。此人说老师传道有功，渡化他人修得福报，可延年10岁之余。徐老师一笑置之而去。
公元1922年，徐老师从祖山回到星洲继续阐扬《空道》。后创立《如真坛》、《本元道堂》及多处本教道堂，功劳至上。老师在世时外貌仙风道骨、襟怀若谷。他的道行高深，曾经救苦难者无数，渡人慈航。最后年龄活过90有余，可说沾空恩賜福，也是得道高人。
9. 《光耀》老师 - 《苏文龙》简介
《光耀》老师之俗名《苏文龙》。《光耀》乃其道号，他出生于公元1880年三月十三日，乃福建武平县人氏。苏老师家业经营建筑颇昌盛，十岁丧父，平日喜爱学道，拜在在《林伴隆先生》坛下学习。他十八岁娶妻，二十三岁断旋，自知是孤命之人。接着，苏老师把家业全部交给叔父打理，就携带母亲正式拜《林伴隆》为师。后又随师上碧崠背《复本堂》，参拜上代《吴大凤》、《蓝元利老师》学习《空道》。因为多方面得蓝师提拔教导有方，进展快速。他亦曾经随蓝师上祖山又得本空、原空二组真传，自得许多证悟。
公元1915年，苏老师奉蓝师之命，至广东蕉岭县，建筑会仙洞《复本堂》。道堂两年后落成，苏母却长辞。老师心无挂碍，向《黄道云先生》领取经书后，决定出南洋宏道去。
苏老师来到星洲宣化《空道》，建立不少道堂，功不可没。公元1922年，苏老师与几名弟子来到马来亚居銮地方。由于当时巫术猖狂误人无数，老师就在此地设立道坛开化，再教导道友用跪拜及饮清茶除病，样样皆得感应。后来信徒日增。
公元1932年，廖恒心叔来南洋布道。苏老师将居銮道堂交给上代 - 恒心叔打理，就带领几个弟子上槟城区去开坛显化，后又北上泰南合艾于该处建立道堂。公元1953年，苏老师再从泰马一路南下，这次来到新加坡，召集各个道堂主持团结起来，组织《星洲真空教联合会》，得道许多支持回应。两年后，苏老师购屋地自建道堂。此道堂坐落于新加坡军港西山园，即今日之《复本堂》。
苏老师在世时，除了虔诚主持道务外，还曾担任过《星洲真空教联合会》主席之职。他生平得许多人敬仰，为人心地正直，自身严谨勤朴，一心修道，把生平传道所得之财物都奉献祖山做报本及奉献社会公益。 人人皆知苏老师性格，虚怀若谷，行善不落人后。
苏老师归空于1963年春，享年八十七春秋。其功德道果，昭垂于世，永垂不朽。
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〈大道威灵家家显。空道流行处处明〉
《本空祖师》 – 赖仁章，生于公元1857 年 七月 二十七日，为人纯静端笃，自幼便立下了出尘大志。儿时，患了<猪婆癞>恶疾，常无因暈倒，家人带之四处寻医就访，都不得痊瘉。他少年时，听信痴人所言，染上鸦片烟，以为可以治好病疾。不料弄巧反拙，不但没把病治好，反而搞坏了身子健康。
正当廿四岁时，他跑上了《修觉山》道坛，求廖祖师帮他解瘾治病。治疗初期，十分煎熬，痛不欲生。数月后，经过廖祖师的细心疗理，和他本身的毅力，终于脱胎换骨，全新出现。过后，赖祖师甘愿留在坛内为祖师服役，并正式被收为徒，学参《空中大道》。若干年后，成为《真空教》的传道首领之一，被后世人誊为《本空祖师》。
2. 《原空祖师》 - 《凌邦璧》简介
《原空祖师》 - 凌邦璧，生于公元1849 年 十二月 二十日，为人聪明正直，交遊广阔，见闻识广。少年时，因一时胡涂贪玩，染上大烟，以至不可自拨。正当三十二岁时，上《修觉山》寻师诫瘾，遇上了廖祖师。经过本教的跪拜方式和静坐，稍出几天就把烟瘾成功的戒脱了！
由于他对世事也经过了许多起伏，所以便即立志修道，欲证本来的真元自我！最初时期，他义务替廖祖师做长工，专负责坛里的饮食起居；三年后，才正式被收为徒，得到祖师的亲传，后被誉为《原空祖师》。
3. 《受空祖师》 - 《张声见》简介
《受空祖师》 - 张声见，生于公元1852 年 十月 十一日，为人慷慨好义，不拘小节，视钱财如土。只因不慎，吸烟当玩后成瘾。正当二十九岁时，立志戒烟，道听途说《修觉山》道坛里出真人，道赫十方。之后，他步行几百门哩路，到此山上拜师。
自从张祖师戒烟成功后，他亦有求道之心。廖祖师便令他和赖、凌二人同住一室；白天一起工作，晚间一起参经悟道。后来，他也被正式收为徒，修道有成，被后世誉为《受空祖师》。
这三人在若干年后，就是《真空教》的主要传道首领。本教能日后发扬光大，传到南洋来，全归功于这三位祖师！
当时，廖祖师未昇空前，常曰：”吾门之有三子，猶如天之有日月星也。”
4. 《音空慈母》 - 《蓝菊音》简介
《音空慈母》- 蓝菊音，生于公元1859年九月二十五日，实为赖仁章之发妻。《真空教》辑录内无有太多关于蓝祖师的记载，只知道她似乎身体稍弱，两次记载都是与其病发事故有关。
有一次，赖祖师自贛县回到寻邬黄畲山，有人匆忙告知其妻病重于寝。赖祖师一众人即刻回到家中，设坛悟道，让其妻参道拜之。后来，蓝祖师愿意受道，在家修行。每日当天跪拜，乘空坐悟，兼诵空道经典，病痛自然消除。
之后的数年间，蓝祖师的个人修行不详。公元1914年，蓝祖师由外回到黄畲山居住，至当年 十二月 二十八日晚病卒，享年55岁。
越年正月 二十六日，各方教友至蓝祖师墓前奔丧。许多师友们商及她生平勤修内果，又熟悉经典，一直为乡里女教友办师事，于是尊称为《音空慈母》。这也无疑广布《真空教》内男女平权之明徵。
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5. 《廖恒心》教长
《廖恒心》教长，出生于公元1907年，乃江西省寻乌县桂岭乡黄畲山人氏，是《真空祖师》之侄孙。他生平为人宽宏大量、守清尚朴。他自幼立壮志弘扬《空道》，开化世人。公元1931年，廖教长拜谢祖山，出至香港再南下马来亚联邦。隔年，来到马国居銮定居并落脚安身。即得《苏文龙》和林义及其他道友赞助，从此落地生根于此处，开化《真空教》并阐扬《空道》教义，让当地许多人沾得空恩，造福大众。
廖教长生平持守正见，无偏无私，尽力献身教务服务大众，从来不辞辛苦。在他生平期间，得到不少道友的支持和爱戴。公元1966年，他发起组织《星马真空教总会》，获得政府批准。此后，他被众道友推举为《真空教总会》教务院教长。
之后，廖教长也在马来亚联邦成家立室，取钟氏为妻，后育有5男3女，续承香火。廖教长对本教后期发展，可说是鞠躬尽瘁，全力以赴。其家道兴隆，也可说得上是空中降幅，福慧双收。其妻钟氏，性情慈和端淑，除相夫教子自外，亦全职打理道堂事务，坚心办道，直至归空。
6. 《显传》老师 - 《林玉璋》简介
《显传》老师之俗名《林玉璋》，字华文。《显传》乃其道号，他生于公元1875年九月二十二日，乃福建永春州人氏。少年时博学多才，品行纯良，被友人误导患上烟瘾。后到福州《福金山道堂》戒烟成功，立志求道出世，拜在主持人《王雾》、《孙保》、《蒋烈高》三人门下为入室弟子。
《显传》老师志向于传道和救同胞出苦海，背负《空中威灵》四字挂图，遍足于国内大江南北开坛宣化《空道》，功不可没。公元1912年，林老师首先率领弟子下南洋开发《真空教》，为本教立下日后之万里基础，其功德极为辉煌！
公元1916年，林老师把《空道》首先带入当时马来亚联邦（即星、马两洲）。于此二处地方设坛传教，镇住了不少邪魔恶煞，造福了许多华人同胞。后来，他又一路南下，把本教宣扬入印尼，可说是《真空教》的开路先锋份子，也是本教之大功臣。
7. 《灵霄》老师 - 《黄达忠》简介
《灵霄》老师之俗名《黄达忠》。《灵霄》乃其道号，出生于公元1886年八月十八日，乃江西省雩都县人氏。幼时沉默寡言，立大志向道进修，少年十二岁就入道，投入《刘明锡》老师门下能人《曾良愧》学道，为二师极为欣赏，携上祖山修炼十余载，又得本空、原空祖师真传。
公元1926年，黄老师奉祖命开化南邦，即出南洋来到星、马两地设坛宣教，不辞辛苦来回奔波两地，立下极大无畏功劳！后于公元1931年，他于新加坡创立《天灵道堂》，位于加东区。之后在1947年搬迁于漳宜路上段，改名为《天灵总道堂》，替当时许多信徒戒烟初病成功。接着，黄老师又命其弟子到泰国和马国中部，设下许多本教道堂。
黄老师于公元1950年十月十八日，逍遥归空。当时弟子门生上千，开设道堂60余间。他生前尽心尽力为本教行事办道，清风亮节，坚守五皈四考，将道堂所化得多余财物，皆报本祖山。其功德无量、道果千古，空道精神值得本教弟子永世悼念与学习。
8. 《醒光》老师 - 《徐如侃》简介
《醒光》老师之俗名《徐如侃》。《醒光》乃其道号，出生年份日期不详，乃广东省蕉岭县人氏。少年时博学渊远，出生书香世家，只因有一回遇上卦命者，批其寿命不过五十，另徐老师忧心仲仲。自此挑起宿世深厚道缘，投入福建丁州《有缘山道堂》，拜在《李庆隆》老师门下学道，后又上祖山得本空、原空二祖真传，证得空道真谛。
公元1905年间，徐老师奉祖命，飘扬出海下南洋传道，来至印尼《苏门答腊》地方。当时，徐老师向华人同胞宣化《空道》，教导念经、放花求福及除病。后来，许多道友皆得感应而来，教众日益盛旺。
徐老师在外开化之际，年届50。有一次回祖山，碰巧又遇同一名卦命者。此人说老师传道有功，渡化他人修得福报，可延年10岁之余。徐老师一笑置之而去。
公元1922年，徐老师从祖山回到星洲继续阐扬《空道》。后创立《如真坛》、《本元道堂》及多处本教道堂，功劳至上。老师在世时外貌仙风道骨、襟怀若谷。他的道行高深，曾经救苦难者无数，渡人慈航。最后年龄活过90有余，可说沾空恩賜福，也是得道高人。
9. 《光耀》老师 - 《苏文龙》简介
《光耀》老师之俗名《苏文龙》。《光耀》乃其道号，他出生于公元1880年三月十三日，乃福建武平县人氏。苏老师家业经营建筑颇昌盛，十岁丧父，平日喜爱学道，拜在在《林伴隆先生》坛下学习。他十八岁娶妻，二十三岁断旋，自知是孤命之人。接着，苏老师把家业全部交给叔父打理，就携带母亲正式拜《林伴隆》为师。后又随师上碧崠背《复本堂》，参拜上代《吴大凤》、《蓝元利老师》学习《空道》。因为多方面得蓝师提拔教导有方，进展快速。他亦曾经随蓝师上祖山又得本空、原空二组真传，自得许多证悟。
公元1915年，苏老师奉蓝师之命，至广东蕉岭县，建筑会仙洞《复本堂》。道堂两年后落成，苏母却长辞。老师心无挂碍，向《黄道云先生》领取经书后，决定出南洋宏道去。
苏老师来到星洲宣化《空道》，建立不少道堂，功不可没。公元1922年，苏老师与几名弟子来到马来亚居銮地方。由于当时巫术猖狂误人无数，老师就在此地设立道坛开化，再教导道友用跪拜及饮清茶除病，样样皆得感应。后来信徒日增。
公元1932年，廖恒心叔来南洋布道。苏老师将居銮道堂交给上代 - 恒心叔打理，就带领几个弟子上槟城区去开坛显化，后又北上泰南合艾于该处建立道堂。公元1953年，苏老师再从泰马一路南下，这次来到新加坡，召集各个道堂主持团结起来，组织《星洲真空教联合会》，得道许多支持回应。两年后，苏老师购屋地自建道堂。此道堂坐落于新加坡军港西山园，即今日之《复本堂》。
苏老师在世时，除了虔诚主持道务外，还曾担任过《星洲真空教联合会》主席之职。他生平得许多人敬仰，为人心地正直，自身严谨勤朴，一心修道，把生平传道所得之财物都奉献祖山做报本及奉献社会公益。 人人皆知苏老师性格，虚怀若谷，行善不落人后。
苏老师归空于1963年春，享年八十七春秋。其功德道果，昭垂于世，永垂不朽。
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〈大道威灵家家显。空道流行处处明〉
The Masters and Teachers
1. Master BenKong (Lai)
Master Benkong was named as Lai RenZhang before he sought the practice of KongDao. He was born in 1857 on the 27th day of Chinese lunar 7th month.
Since young, Lai had fit convulsion and always passed out when attacked by this symptom. He sought for many medical remedy but to no avail. Later on, he was misled by others into believing opium could cure the sickness and ease pain. Unfortunately, he became an addict and deteriorated his health.
At the age of 24, he went to Mt. Xiujue and joined the religious group of rehabilitation. After few months of undergoing the intensive care of Master Liao, Lai finally recovered from his ailments and aspired to stay back to serve the Master.
Lai learned and practiced Kongdao diligently for many years. He became the leader of Zhenkong sect in the later years and was reputed as Master BenKong.
Since young, Lai had fit convulsion and always passed out when attacked by this symptom. He sought for many medical remedy but to no avail. Later on, he was misled by others into believing opium could cure the sickness and ease pain. Unfortunately, he became an addict and deteriorated his health.
At the age of 24, he went to Mt. Xiujue and joined the religious group of rehabilitation. After few months of undergoing the intensive care of Master Liao, Lai finally recovered from his ailments and aspired to stay back to serve the Master.
Lai learned and practiced Kongdao diligently for many years. He became the leader of Zhenkong sect in the later years and was reputed as Master BenKong.
2. Master YuanKong (Ling)
Master YuanKong was named as Ling BangBi before he sought after the practice of KongDao. He was born in 1849 on the 20th day of Chinese lunar 12th month.
Back then, Ling was an intelligent and knowledgeable young man. He was misled by friends and became addicted to opium out of mischief. At the age of 32, he was adamant to eradicate this addiction and went to Mt. Xiujue for rehabilitation.
After he was cured, he decided to repay the kindness and volunteered to help out by doing all chores for the temple. After 3 years, Master Liao finally took him in as a fellow disciple and imparted the teachings of Kongdao to him formally. He was later reputed as Master YuanKong.
Back then, Ling was an intelligent and knowledgeable young man. He was misled by friends and became addicted to opium out of mischief. At the age of 32, he was adamant to eradicate this addiction and went to Mt. Xiujue for rehabilitation.
After he was cured, he decided to repay the kindness and volunteered to help out by doing all chores for the temple. After 3 years, Master Liao finally took him in as a fellow disciple and imparted the teachings of Kongdao to him formally. He was later reputed as Master YuanKong.
3. Master ShouKong (Zhang)
Master ShouKong was named as Zhang ShengJian before he sought after the practice of KongDao. He was born in 1852 on the 11th day of Chinese lunar 10th month.
As a young man, Zhang was generous and loved to help others. Unfortunately, he was also lured into opium addiction out of mischief. At the age of 29, he heard about the good name of Master Liao in Mt. Xiujue and vowed to kick this addiction by seeking the teachings of Kongdao.
After he was cured, he too volunteered to stay behind as aide to the temple. He became trusted mates to Lai and Ling while working together with them during daytimes and meditating in nighttimes. Later on, he was accepted as the 3rd fellow disciple of Master Liao and worked hard to attain his enlightenment.
During the days when Grandmaster Liao had 3 of them around him, he always praised the unity of these 3 disciples like having the sun, moon and star in the sky!”
As a young man, Zhang was generous and loved to help others. Unfortunately, he was also lured into opium addiction out of mischief. At the age of 29, he heard about the good name of Master Liao in Mt. Xiujue and vowed to kick this addiction by seeking the teachings of Kongdao.
After he was cured, he too volunteered to stay behind as aide to the temple. He became trusted mates to Lai and Ling while working together with them during daytimes and meditating in nighttimes. Later on, he was accepted as the 3rd fellow disciple of Master Liao and worked hard to attain his enlightenment.
During the days when Grandmaster Liao had 3 of them around him, he always praised the unity of these 3 disciples like having the sun, moon and star in the sky!”
4. Master YinKong (Lan)
Master YinKong was named as Lan Juyin before she sought after the practice of KongDao. She was born in 1859 on the 25th day of Chinese lunar 9th month.
Lan used to be physically weak and always fell into sickness. There was once when her husband (Lai – Master BenKong) returned to hometown, some fellow countrymen told him that Lan was very ill and bedridden.
Lai came to see her immediately and offered to bestow DAO unto her. Since then, she knelt and prayed every day, meditating for health and recited the sutra regularly. She recovered to healthy state and lived on for years while assisted many other fellows in practicing DAO.
In 1914, Lan returned to Mt. HuangShe and took residence there. On the 28th day of Chinese lunar 12th month that year, she passed on in her sickness at the age of 55.
In early 1915, many fellow practitioners of Kongdao came to pay their last respect to her tomb. After the agreement of many allies that nodded on her past contribution and selfless virtues, the seniors conferred her with the title of Master Yinkong despite she was a female. This had given good name to ZhenKong sect that we practice equality between both sexes.
Lan used to be physically weak and always fell into sickness. There was once when her husband (Lai – Master BenKong) returned to hometown, some fellow countrymen told him that Lan was very ill and bedridden.
Lai came to see her immediately and offered to bestow DAO unto her. Since then, she knelt and prayed every day, meditating for health and recited the sutra regularly. She recovered to healthy state and lived on for years while assisted many other fellows in practicing DAO.
In 1914, Lan returned to Mt. HuangShe and took residence there. On the 28th day of Chinese lunar 12th month that year, she passed on in her sickness at the age of 55.
In early 1915, many fellow practitioners of Kongdao came to pay their last respect to her tomb. After the agreement of many allies that nodded on her past contribution and selfless virtues, the seniors conferred her with the title of Master Yinkong despite she was a female. This had given good name to ZhenKong sect that we practice equality between both sexes.
5. Reverend Sir Liao HengXin
Reverend Sir Liao Hengxin was born in 1907, birthplace set in China JiangXi Province Xunwu County. He is a descendent as grand nephew in the family genealogy of Grandmaster Liao.
Reverend Sir Liao was well known for his virtue as a magnanimous and honest personality. In 1931, he left the hometown and went to Hong Kong, then travelled southward to Malaya Peninsula. In the following year, he reached Kluang state and settled down there from the aid of Sir Su WenLong, Lin EnYi and other sect followers. Since then, Reverend Sir Liao began his mission by spreading Kongdao teachings to the locals.
During his reign, Reverend Sir Liao was an upright and indiscriminating character while providing his religious service to mankind selflessly. Through the immense support from many followers, he erected the “Zhenkong Religion Headquarter for Malaysia and Singapore” in 1966 and was subsequently elected as the Reverend for this religious society.
While in Malaya, Reverend Sir Liao married Madam Zhong. After the marriage, they had 5 boys and 3 girls. Due to his untiring efforts, he received abundant blessings from the DAO and contributed a great deal to the expansion of Zhenkong religion in later years. His wife was a wonderful domestic helper and also assisted him in managing the daily chores of temple.
Reverend Sir Liao was well known for his virtue as a magnanimous and honest personality. In 1931, he left the hometown and went to Hong Kong, then travelled southward to Malaya Peninsula. In the following year, he reached Kluang state and settled down there from the aid of Sir Su WenLong, Lin EnYi and other sect followers. Since then, Reverend Sir Liao began his mission by spreading Kongdao teachings to the locals.
During his reign, Reverend Sir Liao was an upright and indiscriminating character while providing his religious service to mankind selflessly. Through the immense support from many followers, he erected the “Zhenkong Religion Headquarter for Malaysia and Singapore” in 1966 and was subsequently elected as the Reverend for this religious society.
While in Malaya, Reverend Sir Liao married Madam Zhong. After the marriage, they had 5 boys and 3 girls. Due to his untiring efforts, he received abundant blessings from the DAO and contributed a great deal to the expansion of Zhenkong religion in later years. His wife was a wonderful domestic helper and also assisted him in managing the daily chores of temple.
6. Sir XianChuan – Lin YuZhang
Sir XianChuan was named as Lin YuZhang before he pursued the practice of KongDao. He was born in 1875 on the 22nd day of Chinese lunar 9th month, birthplace set in FuJian Province YongChun County.
Since young, Sir XianChuan was a knowledgeable and simple person but later misled by bad influences to opium addiction. After he successfully quit his addiction in Fujinsan Temple situated in Fuzhou, he vowed to pursue the practice of Kongdao and sought after the mentorship of three teachers - Wang Wu, Sun Bao and Jiang LieGao.
After that, Sir XianChuan travelled extensively throughout China to spread the teachings of Kongdao. In 1912, he went down south to Southern Asia and was the first person to plant the seeds ZhenKong religion in this region.
In 1916, he reached Malaya and began to spread the teachings of Kongdao to many Chinese locals though erection of many temples. Later on, Sir XianChuan continued his journey to Indonesia and opened new path for ZhenKong religion to develop there.
Since young, Sir XianChuan was a knowledgeable and simple person but later misled by bad influences to opium addiction. After he successfully quit his addiction in Fujinsan Temple situated in Fuzhou, he vowed to pursue the practice of Kongdao and sought after the mentorship of three teachers - Wang Wu, Sun Bao and Jiang LieGao.
After that, Sir XianChuan travelled extensively throughout China to spread the teachings of Kongdao. In 1912, he went down south to Southern Asia and was the first person to plant the seeds ZhenKong religion in this region.
In 1916, he reached Malaya and began to spread the teachings of Kongdao to many Chinese locals though erection of many temples. Later on, Sir XianChuan continued his journey to Indonesia and opened new path for ZhenKong religion to develop there.
7. Sir LingXiao - Huang ZhongDa
Sir LingXiao was named as Huang ZhongDa before he pursued the practice of KongDao. He birth details were not recorded but came from JiangXi Province YuDu County.
Since childhood, Sir LingXiao was a reserved person and he began practicing KongDao at the age of 12 under the mentorship of Zeng LiangKui who is the disciple of Sir Liu XiMing. Later on, Sir LingXiao practiced for more than a decade on Mt. HuangShe under the intensive training of Master BenKong and YuanKong.
In 1926, Sir LingXiao received the order from two Masters and travelled south to Malaya for spreading the KongDao teachings among Peninsula Malaya and Singapura. In 1931, he erected the TianLing temple in Katong area but was moved to Upper Changi Road in 1947. Since then, the temple was renamed as TianLing Headquarter temple and operated as rehabilitation centre. Many opium and drug addicts successfully were cured.
Sir LingXiao passed on in 1950. He left behind thousands of disciples and 60 over temples. During his reign, he was an honest and selfless man while he sent most of the money (accumulated from temples) back to Mt. HuangShe in China. His honorable charisma should be pursued by every KongDao followers.
Since childhood, Sir LingXiao was a reserved person and he began practicing KongDao at the age of 12 under the mentorship of Zeng LiangKui who is the disciple of Sir Liu XiMing. Later on, Sir LingXiao practiced for more than a decade on Mt. HuangShe under the intensive training of Master BenKong and YuanKong.
In 1926, Sir LingXiao received the order from two Masters and travelled south to Malaya for spreading the KongDao teachings among Peninsula Malaya and Singapura. In 1931, he erected the TianLing temple in Katong area but was moved to Upper Changi Road in 1947. Since then, the temple was renamed as TianLing Headquarter temple and operated as rehabilitation centre. Many opium and drug addicts successfully were cured.
Sir LingXiao passed on in 1950. He left behind thousands of disciples and 60 over temples. During his reign, he was an honest and selfless man while he sent most of the money (accumulated from temples) back to Mt. HuangShe in China. His honorable charisma should be pursued by every KongDao followers.
8. Sir XingGuang – Xu RuKan
Sir XingGuan was named as Xu RuKan before he pursued the practice of KongDao. He birth details were not recorded but came from GuangDong Province JiaoLing County. Since young, he came from an educated family and was well trained academically.
There was once when Sir XingGuang met a fortune teller who predicted he would terminate before age 50. Since then, Sir XingGuang became worried and went to seek KongDao from YouYuanShan temple with an intention to reverse his fate. He first went under the mentorship of Sir Li QingLong and later also continued his practice in Mt. HuangShe under the training of Master BenKong and Master YuanKong.
In 1905, Sir XingGuang received order from the two Masters and travelled to Southern Asia for spreading the Kongdao teachings. He came to Sumatra and bestowed much blessings to the local Chinese, hence increasing the fellowership very rapidly.
When he turned 50, he returned to Mt. HuangShe and happened to meet the same fortune teller again. This time, the fortune teller said Sir XingGuang had accumulated many merits by spreading Kongdao teachings, thus would live another 10 years. Sir Xingguang smiled and left quietly.
In 1922, he returned to Malaya to continue his religious mission. He erected ZhenRu temple, BenYuan temple and many more. During his reign, Sir XingGuang was a magnanimous man with great in-depth knowledge of KongDao. He rescued many folks from drug addictions and sickness while leading them to the path of DAO. He lived beyond 90 years old and won the admiration of many followers.
There was once when Sir XingGuang met a fortune teller who predicted he would terminate before age 50. Since then, Sir XingGuang became worried and went to seek KongDao from YouYuanShan temple with an intention to reverse his fate. He first went under the mentorship of Sir Li QingLong and later also continued his practice in Mt. HuangShe under the training of Master BenKong and Master YuanKong.
In 1905, Sir XingGuang received order from the two Masters and travelled to Southern Asia for spreading the Kongdao teachings. He came to Sumatra and bestowed much blessings to the local Chinese, hence increasing the fellowership very rapidly.
When he turned 50, he returned to Mt. HuangShe and happened to meet the same fortune teller again. This time, the fortune teller said Sir XingGuang had accumulated many merits by spreading Kongdao teachings, thus would live another 10 years. Sir Xingguang smiled and left quietly.
In 1922, he returned to Malaya to continue his religious mission. He erected ZhenRu temple, BenYuan temple and many more. During his reign, Sir XingGuang was a magnanimous man with great in-depth knowledge of KongDao. He rescued many folks from drug addictions and sickness while leading them to the path of DAO. He lived beyond 90 years old and won the admiration of many followers.
9. Sir GuangYao - Su WenLong
Sir GuangYao was named as Su WenLong before he pursued the practice of KongDao. He was born in 1880 on the 13th day of Chinese lunar 3rd month, birthplace set in FuJian Province WuPin County.
Sir GuangYao came from a wealthy family who dealt with housing development. Unfortunately, he lost his father at the age of 10. Since young, Sir GuangYao loved the teachings of KongDao and learned regularly from the Mister Lin BanLong in a KongDao temple. At 18, Sir GuangYao married but lost his wife 5 years later. After that, he passed over the family business to his uncle and formerly pursued the practice of KongDao with Mister Lin while bringing his mother alongside.
Later on, Lin brought him to further his practice from Sir Wu DaFeng and Sir Lan YuanLi in Fubentang temple. Both mentors were impressed by his progress and subsequently sent him to Mt. HuangShe to seek the personal trainings of Master BenKong and Master YuanKong.
In 1915, Sir GuangYao received the order from his mentor Sir Lan to construct another new temple in GuangDong Province JiaoLing County. After the temple was completed in 2 years time, his mother passed on which left him with no more worries. Thereafter, Sir GuangYao asked for some KongDao sutras from Mister Huang DaoYun and began his journey to Southern Asia.
In 1932, when Reverend Sir Liao went to Malaya, Sir GuangYao generously handed over to the Kluang temple to him and brought few disciples to Penang and Southern Thailand for his next expenditure. In 1953, Sir GuangYao travelled southward again and came to Singapore. He won many supports from the followers and erected SinChew ZhenKong Religion Union Society. Two years later, he bought a land and constructed his own temple named as FuBenTang temple at Singapore Admiralty.
During his reign, Sir GuangYao served the temple wholeheartedly and also acted as Chairman of SinChew ZhenKong Religion Union Society. He was an upright, thrifty and diligent person that won many supports from followers. All his money received in temple was sent back to Mt. HuangShe and contributed to charity funds. Moreover, Sir GuangYao was well known as a magnanimous and charitable character.
Sir GuanYao passed on in 1963 spring at the age of 87 with many merits created for mankind.
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Sir GuangYao came from a wealthy family who dealt with housing development. Unfortunately, he lost his father at the age of 10. Since young, Sir GuangYao loved the teachings of KongDao and learned regularly from the Mister Lin BanLong in a KongDao temple. At 18, Sir GuangYao married but lost his wife 5 years later. After that, he passed over the family business to his uncle and formerly pursued the practice of KongDao with Mister Lin while bringing his mother alongside.
Later on, Lin brought him to further his practice from Sir Wu DaFeng and Sir Lan YuanLi in Fubentang temple. Both mentors were impressed by his progress and subsequently sent him to Mt. HuangShe to seek the personal trainings of Master BenKong and Master YuanKong.
In 1915, Sir GuangYao received the order from his mentor Sir Lan to construct another new temple in GuangDong Province JiaoLing County. After the temple was completed in 2 years time, his mother passed on which left him with no more worries. Thereafter, Sir GuangYao asked for some KongDao sutras from Mister Huang DaoYun and began his journey to Southern Asia.
In 1932, when Reverend Sir Liao went to Malaya, Sir GuangYao generously handed over to the Kluang temple to him and brought few disciples to Penang and Southern Thailand for his next expenditure. In 1953, Sir GuangYao travelled southward again and came to Singapore. He won many supports from the followers and erected SinChew ZhenKong Religion Union Society. Two years later, he bought a land and constructed his own temple named as FuBenTang temple at Singapore Admiralty.
During his reign, Sir GuangYao served the temple wholeheartedly and also acted as Chairman of SinChew ZhenKong Religion Union Society. He was an upright, thrifty and diligent person that won many supports from followers. All his money received in temple was sent back to Mt. HuangShe and contributed to charity funds. Moreover, Sir GuangYao was well known as a magnanimous and charitable character.
Sir GuanYao passed on in 1963 spring at the age of 87 with many merits created for mankind.
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